By Ārya Nāgārjuna, Bhikshu Dharmamitra
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Additional info for A Strand of Dharma Jewels: A Bodhisattva’s Profound Teachings On Happiness, Liberation, and the Path: The Rāja Parikathā Ratnāvalī Composed by Ārya Nāgārjuna for a South Indian Monarch
The Buddha Disallowed Both Existence and Non-existence of “Self” 003 As for the two concepts of “self” and “non-existence of self,” If analyzed in accord with reality, they cannot be apprehended. ” 2. So Too in the Case of Duality-Based Designations 004 As for statements based on knowing via seeing, hearing, [et cetera],61 The Buddha stated that they are not inherently either true or false. Because they are products of interdependent duality, Such dual [concepts] have no reality-based [intrinsic] existence.
Through jealousy, one becomes devoid of awe-inspiring qualities. 018 Through constant anger, one’s appearance becomes ugly. By failing to inquire of the intelligent, one becomes stupid. These are retributions as they occur on the path of human rebirth, Prior to this, one has already endured the wretched destinies. ) 无贪等及业说名善习因 無貪等及業說名善習因 1–021 1–021 恶修及诸苦皆从邪法生 惡修及諸苦皆從邪法生 诸善道安乐皆因善法起 諸善道安樂皆因善法起 1–022 1–022 常离一切恶恒行一切善 常離一切惡恒行一切善 由身口意业应知此二法 由身口意業應知此二法 1–023 1–023 由一法能脱地狱等四趣 由一法能脫地獄等四趣 第二法能感人天王富乐 第二法能感人天王富樂 1–024 1–024 由定梵住空得受梵等乐 由定梵住空得受梵等樂 如是略说名乐因及乐果 如是略說名樂因及樂果 1–025 1–025 复次解脱法微细深难见 復次解脫法微細深難見 无耳心凡夫闻则生惊怖 無耳心凡夫聞則生驚怖 简体字 正體字 Chapter 1: On Gaining Happiness and Liberation 37 2.
This reflection is only something one is able to perceive, For it has never been something real. 40 Ārya Nāgārjuna’s Strand of Jewels 1–032 1–032 我见亦如是依阴得显现 我見亦如是依陰得顯現 如实捡非有犹如镜面影 如實撿非有猶如鏡面影 1–033 1–033 如人不执镜不见自面影 如人不執鏡不見自面影 如此若析阴我见即不有 如此若析陰我見即不有 1–034 1–034 因闻如是义大净命阿难 因聞如是義大淨命阿難 即得净法眼恒为他说此 即得淨法眼恒為他說此 1–035 1–035 阴执乃至在我见亦恒存 陰執乃至在我見亦恒存 由有我见故业及有恒有 由有我見故業及有恒有 1–036 1–036 生死轮三节无初中后转 生死輪三節無初中後轉 譬如旋火轮生起互相由 譬如旋火輪生起互相由 1–037 1–037 从自他及二三世不有故 從自他及二三世不有故 证此我见灭次业报亦然 證此我見滅次業報亦然 简体字 正體字 Chapter 1: On Gaining Happiness and Liberation 032 41 a) The Aggregates Reflect a False Image of “Self” The view imputing existence of self is just the same.
A Strand of Dharma Jewels: A Bodhisattva’s Profound Teachings On Happiness, Liberation, and the Path: The Rāja Parikathā Ratnāvalī Composed by Ārya Nāgārjuna for a South Indian Monarch by Ārya Nāgārjuna, Bhikshu Dharmamitra