By Shirley D. Sullivan
Sullivan makes a speciality of 8 key mental phrases - phr n, thumos, kardia, kear, tor, nous, prapides, and psych - that seem often in historic Greek texts yet that have quite a lot of attainable meanings. collecting circumstances from The Persians, Seven opposed to Thebes, Suppliants, Agamemnon, Choephoroi, and Eumenides (instances from Prometheus sure, whose authorship is in query, are taken care of in notes and an appendix), Sullivan first examines each one psychic time period individually. She then discusses circumstances of the phrases in every one play, interpreting the that means of the psychic time period within the context of the play within which it sounds as if and delivering information on Aeschylus' utilization. This publication sheds mild at the wealthy and occasionally difficult means during which Aeschylus makes use of mental terminology and is a superb reference for classicists, psychologists, philosophers, and students of comparative literature.
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Additional info for Aeschylus' Use of Psychological Terminology: Traditional and New
Second, we hear of definite mentions of justice. Pindar refers in a positive way to Rhadamanthus, a judge in the underworld, receiving as his lot the "blameless fruit ofphrenes" (Pyth. 73). AtNem.
With respect to speech, kardia cannot pour forth what it feels and must stay silent. If it could speak and express its prophecies, even then nothing "opportune" would result. If, for example, Agamemnon could be warned or called forth again from the palace, one truth would remain: he has murdered (1017-24). 69 If what it sings are the reflections in lines 1001-24, we understand why it has no hope and why kardia's utterance would be vain. Kardia and kear seem to be very alike in these lines. They are active within.
Aeschylus' Use of Psychological Terminology: Traditional and New by Shirley D. Sullivan