By Ronald L. Barrett, Jonathan P. Parry
Read or Download Aghor Medicine: Pollution, Death, and Healing in Northern India PDF
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Put up 12 months word: First released in 2008
The Encyclopedia of Hinduism comprises over 900 entries reflecting contemporary advances in scholarship that have raised new theoretical and methodological concerns in addition to opting for new components of research that have now not been addressed formerly. the controversy over the time period 'Hinduism' within the gentle of post-Orientalist opinions is only one instance of the way as soon as usual educational frameworks were referred to as into query. Entries diversity from 150-word definitions of phrases and ideas to 5,000-word in-depth investigations of significant topics.
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The entire is cross-referenced and bibliographies connect to the bigger entries. there's a complete index.
In My Gita, acclaimed mythologist Devdutt Pattanaik demystifies The Bhagavad Gita for the modern reader. His targeted approach—thematic instead of verse-by-verse—makes the traditional treatise eminently obtainable, mixed because it is along with his trademark illustrations and straightforward diagrams.
Excessive above the sky stands Swarga, paradise, dwelling house of the gods. nonetheless above is Vaikuntha, heaven, home of God.
The doorkeepers of Vaikuntha are the twins, Jaya and Vijaya, either whose names suggest 'victory'. One retains you in Swarga; the opposite increases you into Vaikuntha.
In Vaikuntha there's bliss without end, in Swarga there's excitement for less than so long as you deserve. what's the distinction among Jaya and Vijaya? resolve this puzzle and you'll clear up the secret of the Mahabharata.
In this mesmerizing retelling of India's maximum epic, the Mahabharata initially often called Jaya, Devdutt Pattanaik seamlessly weaves right into a unmarried narrative plots from the Sanskrit vintage in addition to its many people and nearby variations, together with the Pandavani of Chhattisgarh, Gondhal of Maharashtra, Terukkuttu of Tamil Nadu and Yakshagana of Karnataka.
Richly illustrated with over 250 line drawings via the writer, the 108 chapters abound with little-known info similar to the names of the hundred Kauravas, the worship of Draupadi as a goddess in Tamil Nadu, the tales of Astika, Madhavi, Jaimini, Aravan and Barbareek, the Mahabharata model of the Shakuntalam and the Ramayana, and the relationship of the battle in keeping with astronomical data.
With readability and straightforwardness, the stories during this dependent quantity demonstrate the everlasting relevance of the Mahabharata, the advanced and traumatic meditation at the human situation that has formed Indian inspiration for over 3000 years.
For hundreds of years, the Aghori were referred to as the main radical ascetics in India: dwelling bare at the cremation grounds, meditating on corpses, undertaking cannibalism and coprophagy, and eating intoxicants out of human skulls. lately, notwithstanding, they've got shifted their practices from the embody of ritually polluted elements to the therapeutic of stigmatized ailments.
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Additional info for Aghor Medicine: Pollution, Death, and Healing in Northern India
I continued my formal studies during the first ten months of fieldwork while immersing myself in the language in situ. Even when I became nominally proficient, I often grasped only the gist of complex conversations. Moreover, like most researchers in Banaras, I had picked up very little of the Bhojpuri that constituted a large portion of the Banarsi Boli spoken by most of my informants from eastern Uttar Pradesh and western Bihar (Simon 1993). Because of these limitations, I relied upon research assistants for most of my interviews.
30). Even people who die elsewhere can obtain an auspicious sendoff at the famous shmashamns at Manikarnika and Harischandra Ghats. Unlike most cremation grounds, which are typically located on the outskirts of Indian towns and cities, these shmashamns are centrally located in Banaras, along the bank of the river. Indeed, the shmashamn of Manikarnika lies next to the purported site of cosmogenesis, the place where Lord Vishnu carved out the world with his discus. Manikarnika is named for the earring that fell to earth when Shiva shook with ecstasy over this earthly creation.
Although I conducted more than one hundred fifty interviews in the course of my research, this study is grounded primarily in the method of participant observation. Such has been the tradition among anthropologists ever since Malinowski called upon the ethnographer “to put aside camera, notebook and pencil, and to join in himself in what is going on” (1984/1922: 21). Although Malinowski’s basic definition of observation during “personal participation in native life” sufficed to distinguish early twentieth-century ethnographers from their armchair predecessors, more recent claims to participant observation have led to challenges of definition not unlike those of Aghor (cf.
Aghor Medicine: Pollution, Death, and Healing in Northern India by Ronald L. Barrett, Jonathan P. Parry