By Roger Goepper
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Extra resources for Aizen-Myoo: The Esoteric King of Lust, An Iconological Study
About bow and arrow as emblems ~n Buddhlst ~conographycf. Hemm1 1970, 251-52; Saunders 1960,148. The flowers and names of Kama's arrows are listed by Liebert 1976, 210. Cf. also J . Auboyer, "L'arc et la fl+che dans l'lconograph~eancienne de I'Inde," A A 19,1956,173-85. Nakamura 1988,408. -8 K u r ~ ~ k ~1s~sometimes lla regarded as consort of Kama and is then often identified w ~ t hRan, Griinwedel 1968,149. For Pratyalidha-Bhairava cf. Hemm1 1970, 252. Takai 1969,380. R 0 Asaba-sh6, TZ 9, 300, 2.
22 Aizen as By6d6-6. After a handscroll by Bansei, dated 1292. Daigo-ji ms. no. 163-4. he wears a crown. The colour of his body is white with a tinge of blue. His two main hands hold bow and arrow in an attitude comparable to Tenkyii-Aizen, the other two form the usual fist and brandish a lotus flower. Instead of forming a fist the second right hand may also hang down loosely in a kind of va~ada-mud~z. The two left legs should be bent into the half-locked position, whereas the two right ones should hang down in front of the lotus.
Unschuld 1973, 171, calls it "Rinder-Bezoarstein". I t was also used In Tibetan medicine, cf. A. Illuit~atio~zi to the Blzle BerjL treatise o,fSangye Gyanmo (16j3-17oj) (London: Serindia Publications, 1992), Text 63, 69; Plates 219, 235. Also Rechung Rinpoche 1973, 74. Medieval and early modern medical science also believed in the healing q u a l ~ t ~ of e sthis orpiment. Cf. Lonicerus, Kreuterbuch 1679, reprint Munich 1962, 748 ff. The corresponding orpiment extracted from the corpses of human b e ~ n g sseems to have been expecially effective.
Aizen-Myoo: The Esoteric King of Lust, An Iconological Study by Roger Goepper